Randy McCarthy
Bill McCarthy
Note: Mother’s Day 2011
Podcast: Download (Duration: 38:15 — 11.7MB)
I once had a friend who believed that there is no such thing as luck, and anytime someone would say ‘good luck’ in his presence, he would quickly point out that there was no such thing. People who share that belief are evidently rare, as many people believe in luck and in their ability to induce it to their good fortune.
Exhibit one in evidence to support this is the explosive growth of legalized gambling facilities and the wide spread acceptance everywhere of gambling in today’s society, and especially right here in our State. Once frowned on by serious minded upright people, and engaged in by less than respectful folks of shadowy backgrounds, gambling now enjoys full blown legitimacy and societal acceptance as a multi-billion dollar industry. For over two hundred years in the history of this nation legalized gambling was largely confined to then unsavory places like Las Vegas and Atlantic City, but today gambling casinos can be found all around us. I dare say that most of us need travel but a few miles to visit a casino that is brightly lighted and no longer concerned about being raided by local authorities.
Those of us over forty years of age or so grew up in a “Christian” nation, and gambling was not much of a factor, if at all, in our lives, except perhaps for friendly bingo games or an occasional raffle ticket. Today, the States not only sanction gambling but actively participate in it. Nearly all of the States have some form of legalized gambling, and in State lotteries and power ball activities, they are reaping what is being sown as gambling addiction and gambling induced crimes grow at alarming rates.
You can research this for yourself, and I assure you that you will be alarmed at what legalized gambling – not to mention illegal gambling – does to the fabric of society. I recite here but a few of the findings of studies on the effects of legalized gambling:
In this setting, what should the attitude of a disciple of Christ be to gambling? What does the Bible say about gambling? I believe we have a Christian duty to answer these biblically. That is, we should be ready to answer when asked what the Bible teaches about gambling.
Gambling, aka ‘gaming’ in today’s political correct sensitivity, involves an agreement between wagering participants to surrender something of value to the one who successfully predicts the outcome of an uncertain event, with the winner receiving the wagered valuable from the loser. Gambling is based on the desire to receive something of value that is owned by another or is within the power of another to provide. Thus, gambling involves coveting something belonging to another.
Does the Bible prohibit gambling?
“Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.” Tenth commandment, Ex. 20:17. “Thou shalt not … covet.” Rom 13:9.
It would be sufficient to rest the case against gambling on these verses alone, but there is support throughout the Scriptures against involvement in gambling. Christ teaches us to focus on loving others, not coveting their belongings, while gambling, based on covetousness, tempts people with the promise of quick and easy riches. The following are but a few of the massive numbers of Biblical admonitions against such.
“For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.” 1 Timothy 6:10.
“Let your conversation be without covetousness; and be content with such things as ye have.” Hebrews 13:5.
“Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.” Proverbs 13:11.
“Wilt thou set thine eyes upon that which is not? For riches certainly make themselves wings; they fly away as an eagle toward heaven.” Proverbs 23:5.
“He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.” Ecclesiastes 5:10.
While the word ‘luck’ – the chance happening of fortunate or adverse events – does not appear in Scripture, its essence can be found. According to Solomon, “I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance [to wit, ‘luck’] happeneth to them all.” Ecclesiastes 9:11. Solomon is speaking to the world of mankind, and is stating that life is at the mercies of “time and chance.”
But Christians, who seek to follow righteousness, do not live under the uncertainty of “time and chance”; rather, they are the beneficiaries of the promises and providence of God as their guide and stay. Matthew 6:31-34 provides the following words of Christ:
“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
“(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
“Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.”
These passages of Matthew do not support slothfulness or lethargy; rather they are passages that attend to the heart and mind of the Christian, as many other scripture passages teach a mindset of industriousness (1 Thess. 4:11-12; Eph. 4:28). It is the “seek-ye-first” priority to the kingdom of God that is taught here in Matthew.
The apostle Paul’s admonition to the church at Ephesus bears directly on this,
“Be ye therefore followers of God, as dear children; and walk in love … let not [covetousness] be named among you, as becometh saints; … for this ye know, that no … covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” Eph 5:1-5.
As gambling cannot be separated from covetousness, it is clear that disciples of Christ should avoid covetousness and become spokespersons against gambling as an acceptable norm in our society. □
Published: 2011-04-10 by BDM
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. John 12:1-2.
Here we read of a supper prepared for Jesus by Martha and attended by Lazarus following his miraculous resurrection. A week before the Passover, Jesus traveled to Bethany where Martha prepared the supper perhaps as a way of showing loving appreciation for the extraordinary gift of life for her brother. After all, it’s not an every day occasion to have a loved one pulled from the grave to live again.
Lazarus sat at the table with Jesus and others, so I wonder whether a conversation might have gone something like this: “So, Lazarus,” says one of the guests, “how does it feel to be alive, and how did it feel to die?” Death is a great enemy with which the living has much curiosity.
So, let’s just say that Lazarus had written a book entitled, “My Life, Death and Resurrection” and subtitled “My Return From The Grave.” Do you suppose that might make the best seller list? The way people buy books on everything today, no matter how insignificant the subject, wouldn’t we expect a book by Lazarus to top the Best Seller lists? Who among us remembers the best selling book and movie some 50 years back about the claimed reincarnation of Bridey Murphy, a woman who under hypnosis recalled her resurrection some two hundred years earlier? The Bridey Murphy story was later debunked, but the huge sales of her story showed how people are drawn to stories about the mysteries of death, and Lazarus sure could tell a personal story like none other!
We have no way of knowing whether the question of how it felt to die and live again was raised at that supper for Jesus, as we only know what was recorded at the behest of the Holy Spirit, and if God had wanted us to have more of the details of Lazarus’ resurrection, we must conclude that He would have written more about it in John.
But, think about it. What an experience it must have been to attend a supper at which among those present was one who had recently died, been buried and miraculously pulled back to this side of eternity to walk again among mortal mankind. However, Lazarus was not the story, not the headliner, as that role would then and always be for Jesus who (at the time of the supper) was known widely for the spectacular feat of raising Lazarus from the dead. And the fame of Jesus would grow far beyond the Lazarus incident, for he himself would later arise from the grave and tell John the Revelator, “I am he that liveth, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.” Rev. 1:18.
Yet, had the question of passing from life to death and back been raised at this supper, I tend to think that Jesus (who would hold the keys of hell and death) would have the questioner to not dwell on death (possibly adding, ‘don’t worry about death, I’m going to take care of that for you’), but on life. Perhaps Jesus would have reminded the guests that, “I am the way, the truth, and the life.” John 14:6.
It is to Jesus, alive for evermore, to whom we direct questions of life and death, not to Lazarus, who would die carnally again. The real source of life, Christ Jesus, lived, died and lived again, now for evermore. Yes, Jesus lives today.
Now, briefly, I would like to tell about a long time family friend named Marie, a gentle and kind woman. We had known Marie for quite some time and so we were shocked when we learned that Marie had been diagnosed as having cancer. The very mention of the “C-word”, often a euphemism for the “D-word”, commands sobering attention. We humans aren’t very good at dealing with the directness that life can present, and we often seek to avoid it.
Conditioning of mind and expectation has a great deal to do with how we are equipped to handle life, and of course, death. With the repugnancy of death, or as the poet might say, with the stench of death permeating the air we breathe, we tend to walk gingerly around one who has been diagnosed with cancer.
Not so with our friend Marie. Like Lazarus, Marie had had supper with Jesus many times as she participated in her church’s communion services. Like Lazarus, Marie knew Jesus personally, as he was a longtime friend and familiar figure in Marie’s household.
For you see, Marie, though diagnosed with cancer many months back, was the sort of person who just made you comfortable to be around, even with that dreaded cancer. Everyone loved Marie for her exuberance, cheerfulness and joy for living; she had become a brilliant symbol of life itself, walking evidence that cancer is powerless when encountering a heart full of love.
But cancer was feasting on Marie, and like others before and after her, the external signs of the internal carnage could not be denied. Marie was dying, and all her loving, praying family and church friends were resigned to that. But, hang it all, death might take her bodily, but it wasn’t going to take her spirit, for like Lazarus, Marie knew the one with power over death, Jesus, who had told Marie, ‘fear not, I have conquered death.’
So when the cancer treatments had taken Marie’s beautiful locks, she simply put on a hat and went to church. If you had known Marie you would have known wearing that hat was an embarrassment to her, not by way of vanity, but because she was reluctant to give even that small concession to her dreaded enemy disease. She knew she would be the only woman in the congregation wearing a hat, for the hat fashion days for women had long passed. But the alternative, sitting hairless among her church sisters, was less palatable. For you see, it wouldn’t have even crossed her mind to skip church, even for cancer!
So Marie donned her hat, and she and her lifelong sweetheart husband set forth to attend worship services one early Sunday morning, as they had been doing all their married lives. What a great surprise it was when they arrived to find that many ladies there that morning were wearing hats! Yep, most every woman in that church building on that Sunday morning was wearing a hat!
Seems there was a conspiracy among the ladies. Word had gotten around via the well used grapevine that it was bothering Marie to have to attend church wearing a hat. So first one lady and then another, until they agreed, if Marie had to wear a hat, so would they. So started a tradition among Marie’s friends that ended with cancer’s temporary victory, when it took Marie’s life. (But a reliable source reports that the ladies’ hats stand ready should they ever be necessary again for a struggling soul.)
For you see, Christian saints don’t resort to euphemisms when speaking of death, whatever its form – whether from dreaded cancer, the suddenness of a heart attack, a horrific traffic accident. For the godly saints trusting in Him, death has lost its sting and the grave its victory. For we sing with the apostle, O death, where is thy sting? O grave, where is thy victory? Thanks be to God, which giveth us victory through our Lord Jesus Christ.
Christians take life straight up, thank you! Strike that, and make it, thank you, Jesus! And Marie? She and Lazarus are now in the eternal presence of Jesus, awaiting the final resurrection. During their walks through life’s way here on earth, they had this in common – they had the peace of God that passeth all understanding. And something in me wonders whether Marie has said to Lazarus, ‘isn’t it great to be alive?!’
Published: 2011-02-13 by BDM
Bible study often requires one to pause and reflect on why God preserved a particular scripture, that is, to ponder just what the reader is supposed to learn from and about God from it.
Approaching the book of Lamentations, several structural background facts are readily gathered, such as, the prophet Jeremiah is generally accepted as being its author; it was written as acrostic poetry around 580 B.C.; the book provides the author’s eye witness response to the destruction of Judah and Jerusalem, including the 400 year old temple of Solomon burned to the ground. In poetic elegance, the prophet pours out the agonies of his heart and soul, lamenting the complete collapse of his nation and the enslavement of his countrymen.
When present day matters are viewed in light and context of the man Jeremiah, we are reminded first that collapse of great civilizations is possible, having numerous historical precedents – that the health of a country and society require care, nourishment and prayer; and second, collapse of the lives of saints is not only possible but probable without care, nourishment and prayer.
And third, hope survives. In the midst of agony, pain and suffering, in surrounding destruction and despair, Jeremiah wrote, “Remembering mine affliction and my misery, the wormwood and the gall. My soul hath them still in remembrance, and is humbled in me. This I recall to my mind, therefore have I hope.” Lam 3:18-21
It was the prophet’s hope that anchored him to God’s eternal reality, a saving hope that is unknown apart from faith and obedience. “Which hope we have as an anchor of the soul, both sure and steadfast.” Heb 6:19a.
This echoes the sentiment of Job,
“Though he slay me, yet will I trust in him.” Job 13:15. And Paul, whose soul looked “not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal” (2 Cor 4:18), as Paul walked “by faith, not by sight” (2 Cor 5:7).
Even as Jeremiah’s world was disappearing in the solvent of God’s promised judgment, executed on his countrymen by murderous foreign invaders, even amidst the sounds and smells of the turbulent, swift-flowing streams of death and suffering, with his heart so heavy it must have felt broken and irreparable, Jeremiah knew that God is just, agreeing with Abraham that the Judge of all the earth would always do that which was right. Gen 18:25.
Yes, Lamentations is important as historical information and commentary, giving powerful emphasis to the gravity of the judgment of God; yet, its purpose as Holy Scripture serves a far greater purpose. It is the bill of lading for delivered goods purchased by the sins of Judah, an evidentiary receipt of the completed transaction of promised consequences. Jeremiah’s people were a people chosen to privilege. Romans 3:1-2. But Judah turned that privilege into license to ignore God, and the time had arrived for execution of the judgment of God. Jer 1:15-16.
The inspired, written word of God breathes meaning and life into our time experiences, and a particular scripture often teaches us different but consistent messages. The core, central message of the book of Lamentations is found in, “Wherefore doth a living man complain, a man for the punishment of his sins?” Lamentations 3:39.
When read in the context of the life of the prophet bearing the message of judgment to his own people and showing forth that a man imbued with the Spirit of God can endure all things (“I can do all things through Christ which strengtheneth me.” Php 4:13), the prophet, lamenting the calamities about him, stands fast (Gal. 5:1) and does not complain; rather, his expectations from the Lord soar. Lam 3:22-23.
To murmur is to grumble, whine or complain without proper reason, so to murmur is to complain, and both are sinful conduct according to scripture. Numerous incidents of murmuring that displeased God are found in the Old Testament. See, for examples, Num. 14:1-3; Exo. 16:2; Deu 1:27; Isa 29:24. Likewise, there are examples in the New Testament: Matt 20:1-16; Luke 5:29-32; John 6:41.
John 6:43 records that Jesus said, “Murmur not among yourselves.” Paul wrote, “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” Php 2:14-15. Peter agreed, “Use hospitality one to another without grudging.” 1 Pet 4:9. See also 1 Cor 10:10.
A wit said, if Christians spent as much time praying as they do grumbling, they would have nothing to grumble about. A psychologist wrote, “Over the years of counseling, I’ve noticed that some people start every session with a complaint. They can’t seem to help it. Like my mother, they are addicted to complaining.” Margaret Paul, Ph.D.
Have we forgotten what it means to be a Christian, that our conduct and attitude are to be as the light of a candle, shining forth to glorify our heavenly Father (Matt 5:14-16)? Scripture is abundantly clear – Jesus preaches a discipleship of heartfelt, joyous gratitude to God, having Christ in us, the hope of glory. Col. 1:27.
The next time we find ourselves complaining of anything, let’s call to mind and fortify our souls with the stalwartness of Jeremiah. □
Published: 2010-10-17 by BDM
Bill McCarthy
Subject: Liberty & Independence
Randy McCarthy
Note: Independence Day 2010
Podcast: Download (Duration: 41:33 — 15.5MB)
Bill McCarthy
Text: Isaiah 20:1-4
Scriptural References: Hebrews 4:13; Psalms 130:3; Isaiah 49:1; Gen 1:25; Gen 3:9-11; Joshua 4:5–7; Hosea 1:2-3; Hosea 2:1-3; Hosea 2:16-19; Job 1:21
Podcast: Download (Duration: 28:33 — 9.1MB)
Recorded: August 12, 2004 in Canton,GA
Little River Association
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