Courteous Christians and Christmas

Bill McCarthyBy: Elder Bill McCarthy
(re-post from 2010)


Christmas – On the premise that most people in our society have long ago accepted Christmas as a holiday meriting wide celebration, why does the question continue to bother us: is this the appropriate way to honor God and His Son? Acknowledging that there are serious voices over the years arguing against the concept of Christmas, I will leave that as a discussion beyond the scope of this present article, as I desire to address another matter.

With countless numbers of songs, movies, books and stage plays bearing the Christmas message, during this last month of the year it seems that the world about us is magically transformed by a wonderful air of friendship and cheerfulness that sets a mood unique to this time of year. Indeed, the traditional music, communities aglow with bright lights illuminating homes and store fronts, and tree lighted streets create the sounds, smells and feelings of this special season. Even the weather, usually cold and perhaps snowing, add to the charm, and oh, what wonders and mysteries lie in those brightly wrapped and bowed Christmas gifts!

From what I have observed, it would seem that most Americans presume that God surely must approve how the world, moved by a spirit of joy and good will, celebrates the birth of His Son. The near universal acceptance of Christmas in this present age must surely please God, for what could He find to fault?

Admittedly, there is Biblical support for treating friends and strangers with charity and good will. Matthew 25 tells us that “inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” v 40. Much of the giving during the Christmas season – that directed to the needy – would seem to meet the standard of this Biblical lesson, but the giving of gifts to each other is believed to have been a Dutch tradition that was brought to this Country in the 1600’s and was forbidden in some places under penalty of law (mid 1600s in the city of Boston).

My point is simply this: our American Christmas traditions were invented by blending together customs over a couple of hundred years until Christmas was made a National holiday in 1870. Taken as such, an American National holiday, it has become part of our culture and would appear to be with us for the foreseeable future, in spite of its hostile treatment of late by such civil rights groups as the American Civil Liberties Union (ALCU).

Christians – How should we as Christians deal with Christmas? This question is raised often, usually by sincere, zealous disciples eager to serve their Lord in ways pleasing to Him. I believe there is a manner in which we can deal with Christmas that I would like to place before you for consideration.

It is found in the apostle Paul’s life, a life lived with zeal in a dark world in which the light of Christ had begun with the birth of Jesus Christ but had yet to be widely spread. One can get a feel for Paul’s world in his second letter to the church at Corinth, and more specifically, in 2 Cor. 11:23-33. As one reads the harshness he faced, one soon realizes the extreme dangers and hostilities faced as he preached the gospel throughout. Suffice it to acknowledge that Paul did not enjoy the comfort and safety afforded our church families today, and what matters might be irksome to us would not have risen to be an afternoon’s annoyance for this great laboring saint of the Lord. In a word, we today probably should prayerfully ask the Lord’s forgiveness for our often being unreasonably agitated by mostly minor diversions from His path; in short, we have become expert at making mountains out of molehills.

Paul on the other hand, with the patience of Job, said,

“To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you.” 1 Cor 9:22-23.

Furthermore, he made great efforts to see things in the broader mission of the gospel, writing:

The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? Notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Philippians 1:16-18.

It appears to me that Paul would find great delight in much of our Christmas celebrations, as the name of Christ is proclaimed and preached widely, the very purpose for which he served his Lord.

Courteous – The very fact that Christianity is at center stage of attention during the days of the Christmas season, our obligation as disciples of our Lord is to show forth our Christianity in ways and manners that honor our Lord and that avoid reproach being brought upon His name.

The apostle Peter wrote,

“Be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it.” 1st Pet 3:8-11. Paul echoes this with, “The servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient.” 2 Tim 2:24.

To be courteous is to show forth polite, kind speech and behavior with excellence of social manners. In short, be nice, for this is a Biblical mandate for Christians; we as disciples bear the grace of our Lord, so we must reflect God’s character. We should, as Paul would write, have the mind of Jesus Christ in all things we say, do or think. Philippians 2:5.

In sum, let us commit ourselves this Christmas season to do all in the name of, and to the glory of, our Lord.

Published: 2010-12-12 by BDM

Thoughts on Predestination

Bill McCarthyCommentary by Elder Bill McCarthy

Well-meaning people have widely different beliefs as to many doctrines of the Bible, especially that of PREDESTINATION. Below are what I have labeled as a CORRECT belief (that we totally agree with) and some examples of NOT CORRECT beliefs (held by honorable men but with which we respectfully disagree).


CORRECT

Thoughts on Predestination
By Elder Walter Cash

“Messenger of Peace”  April 1, 1928

The scripture teachings on this subject form a solid foundation for the principal doctrines held by Primitive Baptists, and for that reason ought to be kept prominently in mind when treating upon the salvation that was accomplished in the coming of Christ Jesus into the world as a sin-bearer and sacrifice for sin.

The conditional systems of the world are at variance with the scriptural references to predestination so plainly that they can be set aside without difficulty, and hardly need notice. But those who believe in salvation by grace have need to keep these scriptures before them, and see that their teaching and practice are in harmony with them.

The passages where the term is used are so clear that there is no escape from the fact stated, that God’s predestination reaches to the salvation of individuals. The passage in the Ephesian letter is both comprehensive and positive, and reads: “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love; having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.”  Eph 1:4,5.

In this it is stated that the saints at Ephesus, and the faithful in Christ Jesus (Eph 1:1), were chosen in Christ before the foundation of the world that they should be holy and without blame before God in love. Electing them in Christ Jesus was God’s way of taking away the blame that was against them as sinners, and making them holy, he having predestinated them to be his children. 

As those who were thus adopted were sinners, the descendants of Adam, and embraced in his fall, they must be freed from their state of condemnation, and made holy. This was to be accomplished through Christ Jesus, who was to redeem and cleanse them through his blood, thus making them acceptable.  All this was to be done because of God’s grace, and it is therefore “to the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” Eph 1:6. 

The word “predestinate” is used in Paul’s letter to the church at Rome with the same meaning and import as in the Ephesian letter:

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

“For whom he did foreknow, them he also did predestinate to be conformed to the image of his Son, that he might be the first born among many brethren.

“Moreover, whom he did predestinate, them he also called, and whom he called them he also justified, and whom he justified them he also glorified. 

“What shall we then say to these things?  If God be for us, who can be against us?”                             Rom. 8:28-31. 

This scripture affirms that God fixed the destiny beforehand of those whom he foreknew. However, this foreknowledge of God cannot be thought to refer to the omniscience of God, which is an attribute of his, in which all things and persons are comprehended from eternity.  Rather, here the apostle had under consideration the saints for whom intercession is made (Rom. 8:27), those whom he foreknew were such as he foreknew in his grace in the redemption in Christ Jesus in his purpose of salvation. They were not foreknown as believers, or for any righteousness that they would possess.  . . .

In “conforming” those who were predestinated there must be a work done for and in them, so “whom he did predestinate, them he also called.”  This doubtless refers to regeneration.  And “whom he called, them he also justified.”  They were “justified freely by his grace through the redemption that is in Jesus Christ.” Rom. 3:24.  And those who were foreknown, predestinated, called and justified are to be glorified. 

“What shall we then say to these things?” Rom 8:31.  The apostle evidently refers here to the things just enumerated.  These are the “all things” that work together for good to the elect of God, who are called according to his purpose, and who manifest the evidence of this in that they love God.

The passages noted above are the only scriptures where the word predestinate is used, and in its connections refer to an act of God before time.  This act is followed by other acts: election in Christ, calling by his spirit, justification in his judicial office as judge, and glorification in the final work of salvation.


NOT CORRECT

Thomas Paine, Founding Father (1737-1809):

“The first expression [of Rom 9:18-21] says, “Therefore hath he (God) mercy on whom he will have mercy, and whom he will he hardeneth.” As this is ascribing to the attribute of God’s power, at the expense of the attribute of his justice, I, as a believer in the justice of God, disbelieve the assertion of Paul. The Predestinarians, of which the loquacious Paul was one, appear to acknowledge but one attribute in God, that of power, which may not improperly be called the Physical attribute.”

 

W.G.T. Shedd (1820 – 1894), Noted Commentator:

“In the Pauline conception, predestination . . . includes both the holiness that is to be rewarded with life, and the sin that is to be punished with death.”

 

John Calvin (1509 – 1564):

Institutes, Book Third, Ch 21, ¶5

“By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation; and, accordingly, as each has been created for one or other of these ends, we say that he has been predestinated to life or to death.”

Isaac Livingston, TV Minister:

“God’s people are predestinated to live a holy life as Jesus has lived so that God may glorify them as he has glorified Christ in heaven. God commands all people, picks the obedient ones, and he predestinates them to live as Jesus has lived as a man. They that live such a life will inherit the kingdom of heaven.”                                         

Randy McCarthy – October 11

Bill McCarthyBill McCarthy introduced services reading from Daniel chapter 12.

 

 

 


randyMc_1_cropRandy McCarthy

Bill & Mark – Sep. 27

Bill McCarthyBill McCarthy

 

 

 


mark w-new_hcMark Wattenbarger

Reverence Toward God / Wisdom

Bill McCarthyBill McCarthy

Text: Psalms 89:7  “God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.”

Subject: Reverence Toward God
Scriptural ReferencesHebrews 12:28-29; Hebrews 12:18-22; 2 Cor 13:5; Jer 10:12-13; Eccl 12:13; Exodus 33:6-7;


allen d-newAllen Daniels

Text: Job 28:28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.”

Subject: Wisdom
Scriptural References:
Job 28:12-28; Proverbs 9:9-10; Romans 3:18; 1 Cor 2:1; Psalms 9:17; Psalms 111:9-10

Bill & Randy McCarthy – Sept. 6

Randy introduced services reading from Roman Chapter 14


 

Bill McCarthyBill McCarthy

 

 

 


randyMc_1_cropRandy McCarthy

The Word of God | Discipleship

Bill McCarthyBill McCarthy5-alt

Subject: The Importance of the Word of God

Scriptural References: John 15:26; 1 Cor 2:14; Gal 5:22; John 14:6; Matt 5:48; II Peter 3:18; John 10:10; Phil 2:5

The Bible is a book of philosophy and answers these three questions:
1) Where did I come from?  2) Why am I here?  3) Where am I going?


randyMc_1_cropRandy McCarthy

Subject: Discipleship: Following the Teachings of Jesus Christ

Text: Matthew 5:43-48

Scriptural References: John 1:1; Luke 17:2; Luke 23:42-43; 1 Tim 1:15; Matt 16:6

Crucified and Risen with Christ | Be Strong and Shew Thyself a Man

allen d-newAllen Daniels  “Crucified and Risen with Christ” 

Colossians 3:1-7; Colossians 2:9-22; Galatians 2:20; John 14:1-3; Romans 6:1-13; 1 John 5:1

 

 


Bill McCarthyBill McCarthy  “Be Strong and Shew Thyself a Man”

1 Kings 2:2; 1 Corinthians 16:13; Deut 17:14-20; Eccl 12:13-14

“Watch ye, stand fast in the faith, quit you like men, be strong.”

Elder Bill’s Favorite Scriptures | The Doctrine of Boundaries

Randy introduced services and commented on Mother’s Day


Bill McCarthy

Bill McCarthy

My Favorite Scriptures

1 Kings 2:2  I go the way of all the earth: be thou strong therefore, and shew thyself a man;

John 10:10   …..I am come that they might have life, and that they might have it more abundantly.

2 Timothy 3:16  All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

John 14:6  …I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Matthew 6:33  ….seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.


 randyMc_1_cropRandy McCarthy

“The Doctrine of Boundaries”  Galatians 6:1-5; Psalms 37:1-8

“Bear ye one another’s burdens, and so fulfil the law of Christ.”

“For every man shall bear his own burden.”

“Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.”

The Importance of Blood | Salvation Through Blood: Past, Present, and Future

Bill McCarthyBill McCarthy  Lev 17:11

“For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.”

 

 


allen d-newAllen Daniels  2Corinthians 1:8-10; Psalms 34:4-7

 “But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us”